Getting To Know Your Worst Nightmare

It is long past time for political adversaries to lay down the gloves and relearn the art of respectful disagreement.

I was recently invited to share my thoughts at a Unitarian-Universalist (UU) church service in California, via Zoom. According to my host, it is a very liberal congregation in a liberal geographical bubble. Apparently members of the congregation run the spectrum of social liberalism including LGBTQ folks, and some who were formerly evangelicals. Bruce, my host, considers himself to be an atheist.

Bruce and I connected through a Braver Angels event and have since talked weekly over Zoom for some six months. It has been quite an adventure for both of us, and not always a comfortable one. I would say our aim has been to understand each other, with permission to each respectfully challenge the other’s opinions.

At some point Bruce got the idea to share what he was doing with his UU church. Then it occurred to him to have me share as well, I guess just to keep it real. His minister was open to having me as a guest, and so we planned a service, which occurred in April, 2021. Below I’ve linked an edited video of the pertinent parts in case you would like to hear what was said.

To their credit, Bruce and his pastor took a risk in inviting me in. They told me about how they’d wrestled with why it was so difficult to invite me in. They knew they could invite a Buddhist, or a Muslim, or a Rabbi, or an atheist to speak, and everyone would pretty much be fine with it. But for some reason it was daunting to consider inviting a conservative evangelical Christian who voted for Trump twice.

I’m happy to report that the church was very welcoming toward me, and there was a lot of positive feedback afterwards. I did not go into many specifics on triggering issues, even in the Q and A time that followed. My intent was not to trigger people. The point was to inspire people to seek understanding with neighbors or family members who think differently than they do.

I’ll let the video speak for itself. It’s a half hour long but I think you’ll find it interesting. Plus the pastor has a cool Scottish accent. I’d love to hear your feedback.

The Cause of the Divide
If you’ve followed this blog for long you know that I consider American society to be toxically divided. I’m concerned about this and I’m not alone. It is now common to hear people bemoan the loss of civility and respectful disagreement in human discourse, especially in political discourse.

How did we get here? Is there something different going on now than in previous generations?

I think there is. At the risk of sounding partisan, I believe that the divide has been created and nurtured by the far Left, and foisted onto the mainstream. It’s a simple worldview issue. Allow me to make my case.

To be specific, in referring to the Left I am not referring to some fuzzy notion of liberal-ish stuff that I happen to dislike. I’m referring specifically to a neo-Marxist worldview – a view that sees the cause of the world’s inequities and injustices through a lens of oppressor vs oppressed. Whether between economic classes, races, genders, or ideological parties, the Left by definition promotes division and, ultimately, a re-structuring of a supposedly oppressive system via revolution.

So for example, if there is a minority group that is suffering oppression, such as a higher rate of poverty, abuse, COVID deaths, unemployment, addiction, imprisonment, or anything else negative, then there must be an oppressor according to a neo-Marxist worldview.

It would be worth discussing with a neo-Marxist whether or not life is quite this simple.

But Marxism is not what’s new. The America Left and Right have always fought and disagreed. There is something new (and worse) going on here. In previous decades I watched the two sides battle it out in the field of ideas. At their best, opponents would cite facts, history, research, and employ rational discourse. But in the past decade the extreme Left has decided to go around the field of intellectual arguments and go straight to the field of subjective feelings. By assigning conservatives the worst of motives and then leveraging peer/mob pressure and emotional manipulation, the Left has enshrined itself as morally superior.

What’s new is that the Left finally has the power to do so on a large scale.

Having gained control of mainstream media, the entertainment industry, academia, big tech, and mainline church denominations, the Left now has the means to dominate the societal narrative, propagating the message that to dissent from the “progressive” narrative is to take the hurtful, hateful, oppressor position. We are all now familiar with the charge that to dissent from the “progressive” narrative is to be anti-woman, anti-gay, transphobic, racist, white supremacist, xenophobic, anti-immigrant, bigoted, hateful, and so on.

Here’s the thing. All of those things truly are immoral and indefensible. If that list of adjectives accurately defined conservatives, then the Left should be exposing and shaming conservatives for the evil oppressors that they are. The problem (for the Left) is that the only way to get those labels to stick to mainstream conservatives is to torture the English language, re-write history, redefine objective reality, and shut down dissent. In my opinion that is what is happening. Plenteous examples provided upon request.

Republicans, for their part have generally not responded to this like adults. Brasher elements have gone into fight mode, which doesn’t win the middle, and allows the “hater” label to stick. They’ve tried to trump the Left with Trump, placing their faith in a man who couldn’t compete in the field of factual ideas. Instead, he responded in kind, specializing in division and bombastic rhetoric, making an already terrible situation worse. I think the saber-rattling, conspiracy crap, and patriot pumping on the part of Republicans is a reaction to the Left’s strategy of unjustly framing them as the great white cause of all the world’s suffering.

Is anyone ready for something better and more honest? Is anyone tired of watching the pendulum-wrecking ball swing back and forth?

The Solution
We have to talk to each other. Neither side is going to go away. Neither side is going to allow the other to force its will onto the other. Ask yourself what the outcome will be if both sides continue the strategy of “hitting back harder.”

So what is the answer? Whoever you are, right or left, if you believe you have the facts, evidence, and the truth on your side, then you have nothing to lose by seeking mutual understanding with “the other side.” In all likelihood, you will find facts, evidence, and truth on both sides. If that weren’t the case America wouldn’t be split down the middle. There are legitimate concerns on both sides of every issue.

People of radically differing worldviews will not agree on specific solutions. So then what is the point of talking? The answer is that we can at least get back to respectful disagreement as fellow human beings. Liberals need to get to know conservatives. If that sounds one-sided, that’s because it is. In my experience, conservatives generally understand liberals; we just disagree with them. We recognize that liberals believe they are acting out of a sense of compassion and social justice. But the reverse is not true. A great many liberals really do believe that conservatives are racist, anti-gay, anti-woman, xenophobic, etc.

It may be up to conservatives to take initiative in seeking mutual understanding. The end result will probably not be a changed worldview for anyone. But it is a very realistic goal that we can return to a place of respectful disagreement in political discourse if liberals can recognize that mainstream conservatives are not motivated by hate. That would be a win for everyone. We can communicate without the divisive labeling. The video will give you an example of how to get there.


Looking for a gift? My new kids’ storybook, The Friendly City, helps kids navigate a culture that is in decline. Visit my BOOKSTORE for more info.

Building Community During a Pandemic

Loveland, Colorado’s newest community mural, located on 4th Street at Lincoln. Made up of 336 individual tiles.
One of my favorite hand-print tiles.

When Donald Trump was elected to the presidency in 2016 I heard numerous accounts of people weeping, going into depression, and cutting ties with friends and family who had voted for Trump. It was during this climate that I conceived of the idea of putting on a giant community art event that would involve hundreds of people coming together to create a unified statement.

Five monumental murals later we have a new president and the nation appears to me to be more divided than ever. Furthermore, any attempts at building community are made more challenging as we can’t see each other’s faces or be in close physical proximity to one another. Both people and events are now frequently cancelled.

In past years all the mural painting has been done over a 3 day period in the midst of Loveland’s annual Valentine’s Day street festival. It’s been fun, but often chaotic and cold!

This depiction of hops was painted by the Brew master at Grimm Brothers Brewhouse.

This year, though the street festival was cancelled, the city still wanted to celebrate the Valentine season by going forward with a new community mural. For subject matter in past years I had parodied a famous painting. For this year’s design the city requested that I base the mural on the US Postal Service’s new Forever Stamp.

The painting of this mural took place over a 3 week period inside the warmer and quieter Beet Center, the Loveland Museum-Gallery’s expanded space. In order to comply with state restrictions around COVID, we had people sign up for 20-minute increments and limit the number of people per room. While I missed the energy of the street festival, I have to admit I enjoyed the slower pace. I was also able to enjoy extended conversations with several people.

But about this business of unifying the nation…

I’m happy to announce that everyone who participated in painting this year’s mural is now at peace with their neighbor, and has become committed to treating their political opponents with love and respect.

One of my favorites by a local artist friend…

Just kidding!

If only it were that easy. During an interview this year I was asked, “How have you seen art bring people together since the start of the pandemic? I replied:

Honestly, it’s been difficult bringing people together for any reason since the pandemic season started. I initially wondered if the pandemic might unite the country, but unfortunately it became politicized and has divided our nation even further. I think it’s important for human beings to continue to create, but the arts can only do so much. I think the only thing that will truly bring people together is if we as individuals do the hard work of getting to know our neighbor again, and seeking to understand those who view things differently than we do. I regularly engage in respectful dialogue with people “on the other side,” and it has been very healing. Politicians can’t fix this.

If that sounds like a buzzkill of an answer to you, I would plead to differ. I think it empowers the individual to care constructively, as opposed to hoping and waiting for politicians to get it right. We may not be like-minded in our opinions, but we can choose to be like-minded in approaching each other with understanding and respect as fellow human beings who bear the image of God.

In future posts I’ll share some of my adventures in reaching out to “the other side.” Until then, I would be very interested in hearing your thoughts as to what you believe has caused the polarization in our culture. Please share your thoughts in the comments below!

I made this one!



Do you need a gift idea for a child in your life? My newest book, The Friendly City, is designed to be a fun tool to help kids navigate a culture that has slipped its moorings. Order your copy HERE.

New Book Release: The Friendly City

Illustration spread from pp24-25 of The Friendly City
“In time, the factory stopped making the funny, creative New Burbian cars because they were too easy to break and too expensive to fix…”

If you’re wondering if anything good came out of the year 2020, here’s something, (though admittedly it’s not a global event) :

I FINALLY finished my next kids’ book!

Back when I was parenting, my favorite storybooks were engaging for my kids, but also enjoyable for me to read as well. (Because I had to read them repeatedly!) Hopefully, The Friendly City will be that kind of storybook book for you and your little people. It’s a fun story and also visually captivating.

Steampunk, dinosaur, and Mona Lisa cars from New Burbia

The Friendly City tells the story of New Burbia, a town that is home to the best and most polite drivers in the world. The New Burbians drive imaginative and fanciful cars that make everyone smile. One day a new mayor who has some well-meaning ideas is elected. Chaos ensues when he implements his new plan to remove all the road signs and traffic lights. (He reasons that the restrictive road signs are unnecessary since New Burbia is home to the best drivers in the world.) Subsequently the city becomes not-so-friendly as the formerly agreed upon rules of the road are disregarded.

Mayor Piffle is elected to New Burbia in The Friendly City

In time a small community forms whose members commit to remembering and observing the old rules of the road, and to bringing kindness back to the city. Together they find joy in welcoming others, and helping to make the city a friendlier place again.

The Caring Drivers Group is representative of the Church in the Friendly City

I think this is a great story for our current troubled and divided cultural climate.

The story stands alone as an engaging story for kids even with no explanation. But since you’re all adults, I thought it might be fun to share from the Note to Parents from the Author, at the back of the book:

…The Friendly City illustrates the workings of two spheres of life: that of civics and the Church.

CIVICS
America’s founders envisioned a “self-governing” society. In order for such a society to work, we citizens must be people of character and, at least to some extent, be united by a common morality that transcends our subjective feelings. John Adams, America’s second president, famously stated,




Page 21 - the removal of the road signs

“Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”

Benjamin Franklin described the path that government will inevitably take when social and sexual mores break down,

“Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”

The removal of the street signs is a metaphor for the rejection of previously agreed upon societal mores. Adams and Franklin make a brief appearance in The Friendly City as this is happening.

THE CHURCH
The Caring Drivers Group represents the Church in this story. As such, it does not seek to create a utopia in a broken society, as so many secular “isms” attempt to do. Rather, it seeks to create a life-enhancing, restorative sub-culture that is focused on loving relationship. The focus on love over rule-keeping is meant to be reminiscent of Paul’s pronouncement, “Love does no wrong to a neighbor; therefore love is the fulfillment of the law” (Romans 13:10).

The Friendly City - cover

So there you have a preview of The Friendly City. You can order your copy, along with my other books, from my online bookstore HERE at BigPicturePublishing.

I frantically tried to get this all put together in time for folks to receive orders by Christmas, and I’m pretty sure I succeeded. I’ve got a crate of books due to arrive in a few days. If you place your order now, there’s a high likelihood you’ll have it before Christmas. (Until I run out!)

One more thing: I started an Instagram account so that you can preview all my storybooks, page by page.
So far I’ve got my Christmas book, The True Story of Christmas, ready to view. Others will follow in the new year. You can follow me on Instagram and preview The True Story of Christmas HERE.

THANK YOU for your support, and may you and your family have a joyous Christmas season!

Thoughts for White Conservatives Who Never Owned Slaves


A quick publishing note before the main post: I’m back at work on my next kids’ book, The Friendly City, and plan to have it ready this fall. Following is a piece I posted on my secular blog, which I hope you will find worthwhile

White hand reaching out to shake hands with the Black Lives Matter clenched fist logo.

I’m seeing a lot of defensiveness from conservatives regarding racism. This is understandable, as the Left continues pushing to redefine racism to include things such as breathing and having a job.

But being defensive isn’t helping anyone. Is it really too much to ask that we try to see the world from our Black neighbors’ perspective? To empathize with them? To face America’s racist past?

Here’s a clear example of what I’m seeing. Last week I read an article about Max Lucado publicly repenting at length for his ancestors’ sins of racism. The majority of comments following said things like this:

> My dad said his father was a horse thief…do I need to beg for forgiveness for his sin? If I do, do I get to hear honking cars afterwards?

> Lucado is trying to sell more books. No where in scripture does it suggest you repent of the sins of your ancestors… Slavery and racism has (sic) been present since the beginning of time.

> This is ridiculous. Licado (sic) needed attention and sell books (sic)…..that was 150 years ago…get over it.

Stuff I Didn’t Learn in School
I’ve spent the last few weeks re-learning the history of Black America. I was born in 1960 – ninety-nine years after the start of the Civil War. I thought I knew this stuff. What I’ve realized is that I mostly learned about the good parts – the civil rights victories, Rosa Parks, Martin Luther King Jr., and how America finally got it right. I never really learned about just how bad things were for Black Americans during the 100 years after the Civil War, before the “civil rights era.”

I recently listened to a talk by Bryan Stevenson, attorney and author of Just Mercy. Stevenson carries a lot of moral authority with me because of his tireless work on behalf of people on death row who have been wrongly convicted. He contends that America has never truly come to grips with its racist past, and that this is a necessary step in order for healing to actually occur as a nation. I agree with him.

I suppose most white folks, myself included, have assumed that because equal rights have been established on a policy level, then we’ve basically solved the problem. We live and work next to our Black fellow Americans and we all get along just fine now.

May I ask something of you? I am not suggesting that you need to repent of your ancestors’ sins. Repentance is not the point for you today if you do not hold racist beliefs or attitudes, imo. What I think is in order is that we grieve with, feel with, and empathize with, our Black brothers and sisters. I’ve compiled a brief timeline of post–slavery American history. I think you will find some surprises, as I did.

TIMELINE:
1863 – THE EMANCIPATION PROCLAMATION is issued by Republican President Lincoln during America’s Civil War over slavery. The Proclamation declares that slaves residing in the warring Confederate states are “then, thenceforward, and forever free.” Southern whites insist that Lincoln’s executive order is illegal and refuse to comply.

1865 – THE 13TH AMENDMENT is ratified, formally codifying the Emancipation Proclamation, prohibiting slavery throughout the United States, “except as punishment for crime.”

1865 – THE CIVIL WAR ENDS. LINCOLN IS ASSASSINATED 6 DAYS LATER. Democrat Vice President Andrew Johnson assumes the presidency but proves to be soft in his commitment to implement Reconstruction efforts and to protect newly recognized Black citizens. Among other things, Johnson opposes Black voting rights.

1866 – WHITE MOB VIOLENCE in Memphis and New Orleans leaves nearly 100 Blacks citizens dead, and some 200 wounded, including at least 5 women raped. White police officers contribute to the violence and killing until federal troops arrive.

1866 – REPUBLICANS WIN A VETO-PROOF SUPER-MAJORITY IN CONGRESS as a result of public outrage over the Memphis and New Orleans attacks. Progressive Republicans embark on an aggressive civil rights program the likes of which wouldn’t happen again for 100 years.

1866 – THE CIVIL RIGHTS ACT is passed, over President Johnson’s veto, declaring Black Americans full citizens entitled to equal rights.

1866 – THE 14TH AMENDMENT IS PASSED by the super-majority, but will require ratification by 28 of the 37 states in order to become constitutional law. The proposed amendment establishes that all persons born in the US, regardless of race, are full citizens of the US and of the states in which they reside and are entitled to the “privileges and immunities” of citizenship, due process, and the equal protection under the law.  10 of 11 former Confederate states reject the proposed amendment overwhelmingly.

1867 – THE RECONSTRUCTION ACTS OF 1867 are passed by the super-majority, over President Johnson’s veto, in response to the former Confederate states’ rejection of the 14th amendment. The Acts require former Confederate states seeking readmission to the Union to fulfill the Acts’ conditions. Former states would be required to ratify the 14th amendment, grant voting rights to Black men, accept federal military rule in the southern region, and draft new constitutions to be approved by congress.

1868 – THE 14TH AMENDMENT IS OFFICIALLY ADOPTED. White backlash, violence, and efforts to maintain white supremacy continue in earnest.

1870 – THE 15TH AMENDMENT IS PASSED – the third and last of the Reconstruction amendments. It states, “The rights of citizens of the United States to vote shall not be denied or abridged by the United States or by any state on account of race, color, or previous condition of servitude.” Subsequently, Black voters turn out in droves and more than 600 African Americans are elected as state legislators. The US Congress adds 16 Black representatives, and Mississippi elects the nations first two Black senators. The new racially integrated Reconstruction governments set about repealing racially discriminatory laws. Instability grows as whites in the South refuse to accept what is happening.

1870-71 CONGRESS PASSES A SERIES OF ENFORCEMENT ACTS, including the Ku Klux Klan Act of 1871, authorizing, among other things, the federal government to prosecute civil rights violations as crimes. Republican President Grant supports progressive Reconstruction and provides federal troops to enforce it, as state governments are powerless to stop widespread violence and upheaval.

1872 – THE SUPREME COURT BEGINS ISSUING RULINGS THAT NEUTRALIZE RECONSTRUCTION. One of the worst is the 1876 United States vs Cruikshank decision. Incredibly, the Cruikshank ruling interprets 14th amendment protections as only applying to state offenses, not against violence perpetrated by individuals, rendering the Enforcement Act useless. Cruikshank leaves Blacks in the South defenseless against white perpetrators so long as they act privately. As a result, anti-Black violence in the South openly increases as white perpetrators act with impunity, knowing that racist state judicial systems and law enforcement will not punish them. This marks the beginning of the end of a mere 10-year period of hope and positive development for Blacks in America, until the civil rights era of the 1960s.

1876 – THE END OF RECONSTRUCTION. The 1876 presidential election ends in a stalemate between Democrat Samuel J. Tilden and Republican Rutherford B. Hayes. The Supreme Court and Congress develop a compromise whereby Hayes would become president if he would agree to end Reconstruction. The “unwritten” Compromise of 1877 resulted in all remaining federal troops being pulled out of southern states, and the agreement that the South would have the right to deal with Blacks without northern interference. This leaves southern Blacks with no legal recourse and virtually no protection, relegating them to an inferior status in a hostile society.

Here I will end the timeline, and summarize for purposes of brevity.

In the ensuing decades, especially in the South, a white supremacist society intentionally and often violently terrorized Blacks in order to “keep them in their place.” Despite the fact that equality between the races was encoded into federal law, the notion of white supremacy remained entrenched at every level of white society in the former slave states – in the general population, in the education establishment, in churches, in civil law, in law enforcement, in the legal system, and in state government.

Racial separation and inequality were enforced by many means including:

> rewriting state constitutions and Laws, including Jim Crow laws requiring racial segregation

> creating all-white juries to guarantee immunity for perpetrators of racial violence

> physical violence and legal barriers against would-be Black voters

> evicting and/or firing would-be Black voters working for racial equality

> police brutality from officers who were often Klansmen/members of white supremacist groups

> judges who held white supremacist and/or segregationist views

> shutting down public schools to prevent integration, and the widespread creation of all-white schools

> criminalizing peaceful civil rights protests

> sexual violence against Black girls and women

> rioting

> bombings

> lynching

If I may elaborate just a bit on lynching: I had been under the impression, I suppose mostly from movies, that lynching was a somewhat risky and rare phenomenon perpetrated mostly by the KKK under cover of darkness. However, the Equal Justice Initiative (EJI) has documented 4084 lynchings between the years 1877 – 1950. These have been verified from news and other sources from the era. There were unquestionably an untold number of undocumented lynchings and assaults as well.

It seems clear that “terror lynchings” were perpetrated to send a message to Black citizens who had hopes of claiming their newly won rights as full citizens and equals. The message was that if you are Black, this can be done to you or your loved ones if you step out of “your place” as an inferior. The message was that a black person accused by a white person is not worth the time and expense of due process in a courtroom setting.

Many lynchings were public spectacles, with hundreds of white citizens and families in attendance. These were not viewed as fringe acts of extremism, but were mainstream events condoned by white society. Sometimes there would be food and drink, and the victim’s body parts would be handed out to the crowd as souvenirs. This was all openly documented by an often sympathetic press.

What is the point of saying these things now?
This is not the America we live in today. It is true that no one alive today owned slaves or perpetrated a racial terror lynching. No Black person living today was ever a slave. But the appropriate response to Black Americans is not, therefore, “so get over it.” For decades during the post-slavery era, Blacks were left utterly unprotected and what was done to them was horrific, to say nothing of the slavery itself that came before. White America must sorrowfully acknowledge this.

Millions of white supremacist Americans worked tirelessly, voted, and rioted to keep Blacks subjugated. The experience of Black Americans today has been shaped by this history. It should also be said that racial terror and discrimination was not just a “southern problem.” After Reconstruction ended, some 6 million Black Americans fled the South to the North, Midwest, and West, where violence and discrimination often followed – in cities such as East St. Louis, Chicago, Detroit, Tulsa, and Omaha.

Admitting the horror of America’s violent, racist past is a necessary part of national healing and understanding. Doing so is not an admission that America is innately horrible, or that rioting, or the solutions proposed by left wing groups like BLM or M4BL are correct.

But it might help us to understand the anger and frustration. It might help us to understand the eerie familiarity Blacks may feel when a white policeman unjustly kills a Black man and goes unpunished. It might help us to understand how confederate monuments may be seen as celebrations of white supremacy. It might help us to understand why America remains largely segregated, even though overt white supremacy has virtually disappeared from society and its institutions.

It is a basic act of respect toward Black Americans to not sweep their history under the rug. May God give us all grace and understanding to clean house without tearing the house down.

— Scott Freeman, September 2020

For further reading I recommend one or all of EJI’s 4 thin books: Slavery in America; Reconstruction; Segregation in America; & Lynching in America.

Easter in the Year of COVID-19

Holy Week Journey of Worship
Image adapted from Leon Bonnat’s “Christ Crucifixion, 1880.

The global COVID-19 pandemic is affecting the human family in strange ways. I believe it to be true that we all live for relationship and connection. Yet, ironically, in calling on our better natures to protect the vulnerable among us, for many the pandemic has resulted in us separating from those we love.

For practical purposes some of the most meaningful social gatherings of our lives are essentially, for now, illegal. Weddings, funerals, travel, and all of the other things we do in community – in schools and restaurants and arenas – are, for now, considered to be dangerous.

For those of us who follow Jesus, we are approaching what is ordinarily our most important communal celebration of the year – the celebration of the resurrection of Jesus. I don’t think I’m the only one who has been wrestling with how to observe the holiday this year. But I can’t ar celebrate the resurrection of Jesus!

For the past 10 years during the Holy Week season I’ve put on an event called the Journey of Worship at my church. It was designed to be a self-guided, interactive, contemplative event. As such, I thought my little church would be able to offer this event to the community this year and still remain compliant with the current social distancing restrictions. But when the stay-at-home-order came out, we didn’t see a way to put on the event while remaining in compliance.

So instead, we have decided to create a video version.

It’s not the same as being there, but if you are looking for a way to deepen your connection with God this year, and to observe the Easter/Passover season, I hope you will set aside some time, put the video on full screen, pull out your Bible, and prayerfully still your heart in the presence of God.

Though full of art and music, this is not an entertainment video. Rather, it’s a study and a call to worship. It’s nearly 30 minutes long and is truly intended to be a journey of reflection. The video version takes you through seven narrated stations with ample scriptural references for those who may want to hit pause, read, and reflect.

The Journey of Worship will take you through the climactic events in the life of Jesus, and briefly explore how the Torah of Moses foreshadowed each profound act. Because gentile Christianity has historically cut itself off from its Jewish roots, it is perhaps not widely known that each salvific act of Jesus occurred on a different Jewish feast. Among the many things this signifies is that our Creator has been purposefully carrying out a plan that spans thousands of years.

It is a good and loving plan, and He intends to bring it to completion!

It would be presumptuous to believe that God has welcomed us into loving relationship with Himself had He not told us so. It would be arrogant to say that we can now understand mysteries that were hidden from those who lived under the Mosaic covenant. It would be presumptuous to think that we get to experience a spiritual birth and life and access to God that the ancients could only dream about. But since Jesus has told us these things are true, it would be faithless not to believe them.

During this strange year that is so full of disappointment and even sadness for so many, I hope you will find hope in connection with the Author of Life this season and throughout the rest of the year.

This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. — Jesus

Here is the link to the Journey of Worship video version:



(If the link does not work, type in the Youtube search bar: holy week journey of worship)

A happy Resurrection Day to you and your family!

— Scott