Distress in Disneyland

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Disney LGBTQ uprising
Is Disney clear on who is its target audience?

March 25, 2022 – You probably heard about a Disney employee walkout a few days ago. You probably didn’t hear from Disney employees on the other side of the issue. So, I’m going to publish their statement below. I think it’s worth reading as it presents a reasonable solution for corporations experiencing pressure to support an ideological agenda.

The protesters felt that Disney’s CEO is not doing enough on behalf of the LGBTQ cause. According to NBC News, “dozens” of employees staged a walkout in Burbank, and at other locations. Others spoke out in interviews and on social media.

When asked for his opinion on the protest, Disney star Oscar Isaac said,
“I guess my comment would be [starts singing] gay gay gay gay gay gay gay gay gay gay gay gayyyyyy! Yeah, it’s an absolutely ridiculous law. It’s insane. It’s insanity. And I hope that Disney as a company comes out as forcefully as possible against this idea. It’s astounding that it even exists in this country.”

Isaac and the protesters are reacting to Florida’s Parental Rights in Education bill, nicknamed the “Don’t Say Gay” bill by LGBTQ activists. The bill, recently signed by governor DeSantis, prohibits “classroom instruction” of gender ideology in public schools K thru 3rd grade.

That doesn’t strike me as insane, given how wildly diverse opinions now are around the topic of human sexuality. This diversity of opinion stems from differing worldviews. Parents do indeed have a responsibility to exercise caution around who they trust to influence their children on a topic as fundamental and consequential as sex. It seems right to give small children a few years to learn the alphabet and have a childhood before hitting them with sexual identity issues that many adults apparently can’t figure out.

But what’s a corporation to do?

Maybe it would be good for corporations to stay out of the epistemology business. Can board members be split over whether or not to support a given ideological campaign, or must a corporation be an ideological monolith? Do we now want corporations to publish their statement of beliefs so we can know whether or not to work for them, or buy from them? Should we continue dividing America up into those who agree with us (the sane) and those who don’t (the insane)?

Maybe corporations should simply provide whatever goods or services they offer, without being pressured to participate in partisan politics. I’d like to know that they follow ethical practices and treat their employees fairly, but I don’t want to have to care about their politics. Except I wish they’d stop buckling to extremist ideologues.

At any rate, below is the published letter by another Disney minority:

Disney Employees’ Open Letter in Favor of a Politically Neutral Disney

As employees of the Walt Disney Company, we believe in the dignity of all people. This is why we do what we do. We write stories. We make costumes. We act in parades. We run cruises. We stream movies. We make magic. We do this because our work contributes to a fountain of wonder that inspires joy, awe, and delight in guests and audiences of all ages. We are proud employees of the Walt Disney Company. We love our jobs because we get to share the wonder of life and human experience with millions of people worldwide.

However, over the last few years, one group of cast members has become invisible within the company. The Walt Disney Company has come to be an increasingly uncomfortable place to work for those of us whose political and religious views are not explicitly progressive. We watch quietly as our beliefs come under attack from our own employer, and we frequently see those who share our opinions condemned as villains by our own leadership.

The company’s evolving response to the so-called “Don’t Say Gay” legislation in Florida has left many of us wondering what place we have in a company actively promoting a political agenda so far removed from our own. TWDC leadership frequently communicates its commitment to creating an inclusive workplace where cast members feel comfortable sharing their perspectives and being their authentic selves at work. That is not our workplace experience.

Over the last few weeks, we have watched as our leadership has expressed their condemnation for laws and policies we support. We have watched as our colleagues, convinced that no one in the company could possibly disagree with them, grow increasingly aggressive in their demands. They insist that TWDC take a strong stance on not only this issue but other legislation and openly advocate for the punishment of employees who disagree with them.

An internal poll within the company went out a few months ago asking us if we felt accepted in the company. Many of us didn’t complete it because the nature of the questions made us worry that the results of the poll could be used to target us for quietly holding a position that runs against the progressive orthodoxy that Disney seems to promote. TWDC has fostered an environment of fear that any employee who does not toe the line will be exposed and dismissed.

Much has been made of our internal efforts to Reimagine Tomorrow, but as much as diversity and inclusion are promoted, the tomorrow being reimagined doesn’t seem to have much room for religious or political conservatives within the company. Left-leaning cast members are free to promote their agenda and organize on company time using company resources. They call their fellow employees “bigots” and pressure TWDC to use corporate influence to further their left-wing legislative goals.

Meanwhile, those of us who don’t align with this vision keep our heads down and do our work without bringing our personal beliefs into the workplace. We’ve done this without complaint because we don’t want to rock the boat, but the boat is being rocked, and our leadership seems compelled to reward those who are rocking it.

Employees who want TWDC to make left-wing political statements are encouraged, while those of us who want the company to remain neutral can say so only in a whisper out of fear of professional retaliation. The company we love seems to think we don’t exist or don’t belong here. This politicization of our corporate culture is damaging morale and causing many of us to feel our days with TWDC might be numbered.

Furthermore, as this politicization makes its way into our content and public messaging, our more conservative customers will feel similarly unwanted. You can only preach at or vilify your audience for so long before they decide to spend their money elsewhere.

Working for The Walt Disney Company is a dream come true. We love being part of creating the magic that so many people around the world enjoy. Our storytelling is second to none. It resonates with people from all walks of life across the political spectrum. Our parks are the source of joy and inspiration that Walt hoped they would become. Every year, millions of guests escape an increasingly divided world to a place where they can relive fond memories of the past and savor the challenge and promise of the future. They do this alongside thousands of other guests that might not have anything in common with them other than a shared love of Disney.

The unique brand of family entertainment that Disney is known for is an objective good in this dark world. It brings people together and provides cultural touchpoints that even the worst enemies can unite over. At the height of COVID lockdowns in the Summer of 2020 when the country was fiercely divided over a range of issues, Hamilton provided us something to collectively celebrate. At the end of an incredibly contentious election year, The Mandalorian was there to soothe a weary nation with non-political entertainment we could all enjoy no matter who you voted for. When Disney takes sides in political debates, they deprive the world of a shared love we all have in common. TWDC is uniquely situated to provide experiences and entertainment that can bridge our national divide and bring us all together.

CEO, Bob Chapek had the right idea in his original statement that he has since walked back. In Chapek’s own words, “As we have seen time and again, corporate statements do very little to change outcomes or minds. … Instead, they are often weaponized by one side or the other to further divide and inflame.” Disney is far more important and impactful to the world by avoiding politics than it will ever be by embracing a political agenda. By focusing on entertainment that inspires us with stories of universal appeal, we are doing good in the world.

Disney shouldn’t be a vehicle for one demographic’s political activism. It’s so much bigger and more important than that. More than ever, the world needs things that we can unite around. That’s the most valuable role The Walt Disney Company could play in the world at this time. It’s a role we’ve played for nearly a century, and it would be a shame to throw all of that away in the face of left-wing political pressure. Please don’t let Disney become just another thing we divide over.

What do you think? Is it possible for corporations to be politically neutral?

Loveland’s 2022 Community Mural

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The 2022 mural is based on Johannes Vermeer’s 1665 painting, “Girl with a Pearl Earring.”

On Valentine’s Day weekend in downtown Loveland, Colorado, some 300 local citizens helped create a new community mural. In what has become an annual tradition, each person painted a 9-inch square tile, (usually) following simple guidelines. Anyone able to hold a paintbrush was able to join in, regardless of age or artistic skill.

I have designed the mural-making process to be virtually foolproof. It’s better than paint-by-number because participants are able to creatively express themselves on their tiles. I love to see how people jump in – some restrained, some exuberant; some with a specific vision, some just playing with paint. This is now our sixth community-building-Sweetheart-Festival mural, and I love to see the hundreds of declarations of love that have gone up over the past few years.

This is my intention for this project: community building! I like to hope that in some small way this project is a counter force to the many polarizing forces in our world today.

I conceived the idea for these collaborative murals after the 2016 presidential election. It seemed to me at the time that our world had become dangerously polarized and tribal. At least in my small corner of the world I wanted to do something that would bring the hundreds of local Valentine festival-goers together for something free, fun, creative, and collaborative. As I’ve driven down 4th Street and seen smiling pedestrians enjoying the finished mural throughout each year, I feel that we’ve hit the bull’s-eye.

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Some of my favorite individual tiles!…

Unfortunately, six years later, things do not seem much improved on the culture war front. Art can only take us so far. Politicians don’t bring us together. When a presidential administration is aligned with one side or the other it only heightens the division. This past year confirmed that big tech can’t be trusted to be the arbiter of the truth. Nor can any one news source. There is misinformation about misinformation. Fact checkers need to be fact checked.

Trust in institutions seems to be in short supply, and understandably so.

In a climate where people conflate opinion and fact, and where common ground is difficult to find, common ground can only be part of the solution. We may not be able to find much of that. We must re-learn to live together peacefully in respectful disagreement. In my opinion, that can only happen if we talk to each other; if we get to know each other with the aim of understanding one another.

If you’ve had enough of hysterical polarization, would like to become part of the solution, but aren’t sure where to begin, I have a friendly suggestion. Join this group: BraverAngels.org.  Or at least check out one of their “Skills Trainings” e-courses. You can join BA for $1 dollar a month. I’ve been a member for well over a year now and hope to see it grow! You can also easily search out some past BA events on Youtube to get a feel for what a BA event looks like.

Grace and peace to you!
Scott Freeman

Check out my newest Children’s book, The Friendly City, to help the child in your life navigate a divided culture! You can preview all my books, page by page, on my Instagram.

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A view of Loveland’s annual Sweetheart Festival, taken from our tile-painting tent. This year the festival was held at “the Foundry,” Loveland’s newest downtown public plaza.



What Does December 25th Have To Do With Jesus?

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image depicts the Magi as the first foreshadowing in the life of Jesus that the Jewish Messiah would be for all nations. Olive tree in background refers to Romans ch11.

I think Christmas is perfectly placed on the calendar. Though for me, Christmas really is a season and not just a day. It’s Christmastime. Yet it’s a season that ends with a fabulous holiday, pregnant with meaning.

There’s a lot to love about Christmas. For one thing, I love the contrast with Easter. Christmas is a nighttime holiday, while Easter is a morning holiday. Christmas is observed just after the longest night of the year, celebrating the Light of the World entering the darkened condition of humanity. By contrast, Easter is observed just as the natural world is waking up to renewed life in spring, celebrating the dawning of spiritual rebirth and salvation for humanity.

It is this bringing of rebirth and life to humanity that was always the point of Christ’s coming, but at His birth, the point is still necessarily hidden and wrapped up in mystery. No one had an inkling of the changes that the infant Messiah would someday bring; of the unexpected way He would fulfill both the veiled foreshadowings and the explicit prophesies in the Torah and the prophets. The hard work of reconciling humankind to God was still before Him; the nature of His mission and kingdom still hidden; the full inclusion of all nations not yet understood. Human understanding was still darkened.

The Light had finally come! What would He reveal?

There is much about lighting up the darkness at Christmas: Candles lit. Fires burning. Lights strung. Stars appearing. There is beauty and meaning in lighting up the darkness at Christmastime. These lights symbolize the Light of the World and the light of His Love – the light of the Truth and the light of His Life. The apostle John writes that “God is light, and in Him there is no darkness.” In his gospel he writes of Jesus, saying, “in Him was life, and the life was the light of men. The light shines in the darkness, and the darkness did not comprehend, or overcome, it” (NASB).

Light draws people in from out of the darkness. His light brings us together. John elaborates, “…if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.” The light of His forgiveness burns away our need to stay isolated in darkness.

Much of the meaning of Christmas is about anticipation. We remember the anticipation of Israel longing to hear from her God again after 400 years of silence from her prophets. We remember the anticipation of that nation awaiting her promised Messiah, and the anticipation, though misguided, around what that Savior would do. We remember the anticipation of a young Jewish woman about to deliver her miraculously conceived firstborn. And then the scriptures speak of the anticipation that God Himself felt in restoring humanity to relational unity with Himself.

The humble arrival of Jesus in human flesh is a gift of love from our heavenly Father, leading to His gift of salvation. James, the brother of Jesus, wrote, “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.” How appropriate, then, that gift giving is a part of celebrating Christmas.

This brings us to the date in question. Why December 25th? Every Christmas season, trolls come out to mock Christians for naively celebrating a “pagan holiday.” We “ignorantly” participate in supposedly pagan rituals, like decorating trees. “Skeptics” assert that the winter solstice was celebrated by pagans long before the birth of Jesus. Christmas is supposedly derived from the Roman holiday, Saturnalia, in honor of the agricultural god Saturn.

But this is like mocking a family for buying, renovating, and living in what was formerly a crack house. Who cares what once went on in the house when something better has replaced it? The fact is that for most Christians today, December 25th is the celebration of the birth of Jesus. Practically speaking, it matters to no one what pagans may or may not have celebrated a few thousand years ago, or that a pope co-opted a popular winter festival to help get pagans on board with Christianity.

Most Christians are well aware that Jesus was not born on Dec 25th and that no one knows the actual date of His birth. So if one must pick a date on which to celebrate the deeply profound first advent of Jesus, what better date than Dec 25th, for all the reasons mentioned above? Here again there is a contrast with Easter. The resurrection of Jesus is explicitly tied to the spring feasts of Israel, particularly Passover. But the birth of Jesus has no such clear biblical link, so if one wants to celebrate His birth, why not infuse life and hope into the dead of winter?

Furthermore, if anyone cares to look, there is good evidence specifically connecting December 25th to the first advent of Jesus. There is evidence in the field of modern astronomy that the magi made their famous visit to the child Jesus in Bethlehem on December 25th. Of course, according to the scriptures, Jesus would have been a toddler by then, and living in a house rather than lying in a manger. Nonetheless, it’s an extraordinary coincidence that the magi likely brought gifts to Jesus on December 25th, the same day we mark our modern celebration with gift giving.

It’s also significant that the magi were not Jewish. They are the first foreshadowing in the life of Jesus that the Jewish Messiah had come not only for Israel, but also for all nations. In fact, the magi may well have fit the definition of “pagan.” So much, then, for the argument that the church stole December 25th from paganism. One could just as likely argue that the winter solstice was waiting for Jesus to give it a deeper and better meaning than the pagan celebrations gave,. After all, if the scriptures are true, then He is the Creator of the winter solstice.

Based on my many conversations with “skeptics,” I suspect that claims of the pagan roots of Christmas are part of the larger effort to de-legitimize Jesus and His Church. The idea is to show that there is nothing unique about Jesus; that Christianity is just one more version of the many man-made religions and invented gods that came before it. The claim is that early paganism contains scores of virgin birth myths, resurrection stories, and other similarities to the Bible.

But careful scholarship has shown those claims to be untrue. There is no one else like Jesus, and nothing else like the story of His virgin birth, or the story of His bodily resurrection – at least, nothing that pre-dates the gospel accounts. (Supposed pagan parallels include stories like the god Mithra, who was born from out of a rock; not quite the virgin birth depicted in the bible.)

As for Christmas, the celebration date may have been arbitrarily chosen, but that doesn’t make its roots pagan. The story of Jesus is explicitly rooted in the ancient Jewish scriptures, but its branches have spread around the world. I am always excited to join the worldwide celebration.
The Light has come!

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You can read about the astronomy surrounding Jesus’s birth and Dec 25th, HERE and HERE.
To read my debate with a qualified Star-of-Bethlehem debunker, read the comment section HERE.

About the painting: This piece was a commission for Conception Abbey, a Benedictine monastery in northwest Missouri. The painting was designed to match the Beuronese style of a series of large murals encircling the interior of the basilica, (completed in the1890s.) I was commissioned to paint additional Christmas imagery in this style. I depicted the magi representing the gentile nations. The olive tree in the background is a reference to Romans ch 11 – Paul’s discourse on the “wild” gentile nations being grafted into the “cultivated” Jewish olive tree. I don’t particularly enjoy painting in this meticulous manner, but it was a fun project!

George Washington’s Thanksgiving Proclamation, 1789

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Portrait of George Washington rendered in a contemporary and celebratory manner

Below I print verbatim our first president’s Thanksgiving Proclamation. It is worth reading in view of the challenges that our nation is currently facing. Since this is my blog, I have highlighted my favorite parts. Enjoy and give thanks!

By the President of the United States of America,

a Proclamation.

Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor–and whereas both Houses of Congress have by their joint Committee requested me to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be–That we may then all unite in rendering unto him our sincere and humble thanks–for his kind care and protection of the People of this Country previous to their becoming a Nation–for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the course and conclusion of the late war–for the great degree of tranquility, union, and plenty, which we have since enjoyed–for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted–for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.

And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions–to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually–to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed–to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord–To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us–and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.

Given under my hand at the City of New York the third day of October in the year of our Lord 1789.

Go: Washington

Statue of George Washington defaced - BLM sprayed across the base
July 2020 – Defaced statue of George Washington in New Orleans. “BLM” was sprayed across the statue’s base. – 4WWL-TV

George Washington and slavery
It is common in today’s political climate to denigrate George Washington along with several other American founders because they were slaveholders. Some assert that the founding documents are fundamentally flawed because of this fact. They insist that phrases such as the above “blessing to all the people,” and Jefferson’s “all men are created equal,” were not intended to include women and people of color. While some criticisms of several important American founders are justified, it does not follow that the founding documents are therefore innately and irreparably racist and sexist. What these men wrote laid the groundwork for the eventual abolition of slavery and equal rights for women.

America did in fact fight a war to end slavery within one generation of its founding. The Civil War was fought on principle, at great cost to the nation. The abolitionist movement was almost entirely due to the religious fervor and moral stance of white Christians, along with some Black abolitionists who had escaped bondage. Meanwhile, white enlightenment secularists were missing in action, at best, regarding the issue of slavery.

If it seems duplicitous that some of the key American founders who laid the constitutional groundwork to abolish slavery and inequality continued to hold slaves, that’s because it was duplicitous. The world was coming to grips with the evils of slavery even as America was being born. After the American revolution, in 1777 Vermont became the first sovereign American state to abolish the slave trade. The transatlantic slave trade reached its peak in the 1780s. British abolitionist William Wilberforce was born in 1759.

There is much evidence that slavery gave rise to racism, (belief in the racial inferiority of blacks), and not the reverse. “New world” race relations in the early 1600s generally saw blacks and whites on equal footing. Unfortunately, over the next couple of centuries, bad science, bad theology, and bad public policy increasingly fostered a white supremacist subculture, eventually enshrining slavery as an institution and condoning black slaves as property. By the time America’s independence was won, opinion on slavery was divided and hotly debated.

The most prominent slaveholder founders – namely Washington, Jefferson, and Madison – all made anti-slavery statements even as they held slaves. Washington’s will stipulated that his slaves be freed upon his wife’s death, (which didn’t fully happen). Ben Franklin freed his few slaves and later became president of the Pennsylvanian Abolition Society. Some founders, such as America’s second president John Adams, and the first Supreme Court Chief Justice, John Jay, were anti-slavery from the start. There was never a universally pro-slavery America. America was not “built on slavery.”

Nonetheless, one may rightfully ask how such duplicity could exist in some freedom-minded founders when the full humanity of black individuals was so obvious. My answer is that all human beings are broken, and we are all prone to find ways to justify unjust, even violent, practices to preserve our own interests at the expense of others.

To take a modern example, we have known for over a couple of centuries that a new human life begins at conception. Modern biological science is clear and indisputable on this. Yet, here we are in the 21st century fighting a cold civil war over abortion on demand – a supposed right for “people with uteri.” We live and work, side by side, with people who disagree on this issue. We currently have elected lawmakers fighting to keep late term abortion legal, and others seeking to abolish it altogether. There are otherwise decent people on both sides of the issue.

Saying this in no way minimizes the evil of slavery or justifies the early American slaveholders. The comparison between legal abortion and slavery simply demonstrates how a practice that is seen as an obvious and non-negotiable personal right by one side can be seen as an obviously barbaric and reprehensible practice by the other, even in our “enlightened” era.

If you object to this comparison, and would like to make the case that comparing legal slavery to legal abortion is comparing apples to oranges, I would like to hear your argument in the comment section.

In closing, and in view of our fractured, divided, often hysterical and overly politicized cultural atmosphere, I leave you with one more quote. This one is also from our wise-but-imperfect first president, George Washington, from his farewell address. It is brilliant in its prophetic nature to us today:

“The alternate domination of one faction over another, sharpened by the spirit of revenge natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism….In governments purely elective, [a spirit of party is] not to be encouraged. From their natural tendency it is certain there will always be enough of that spirit for every salutary purpose; and there being constant danger of excess, the effort ought to be by force of public opinion to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.”

Amen to that, and a happy thanksgiving to you and your loved ones!

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Order before the end of November to ensure delivery before Christmas.
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Going Forward, One Word Should Be Part of Any Discussion on Sex and Gender

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I won’t make you wait for it. The word is Transhumanism.

This is a revolution that no one is talking about. Where are the news media and where are the “experts” on this? We should be having a national discussion around whether we even want to be on board with the dubious idea of transhumanism, and, for those who do, how they should cautiously proceed. Instead we are barreling down the transhuman highway with the windshield painted fuchsia.

What is Transhumanism? (Abbreviated as H+)
Transhumanism is a philosophical movement opining that we can and should overcome the natural biological limitations of humanity by means of science and technology. Some transhumanists envision enhancing human longevity and cognitive abilities to the degree that humans become “posthuman” creatures.

H+ stems from an evolutionary worldview. It is a perfectly reasonable conclusion, if one believes in a mindlessly and accidentally evolved universe, that we should intelligently direct the course of our own evolution now that we have the means to do so.

Here’s an illustrative quote from one transhumanist:

We believe it is our basic human right to be able to upgrade ourselves, and to develop and leverage the fundamental technologies that enable the next phase of evolution. We believe the future of the human race will not only allow us to opt out of nature’s selective processes and choose our own evolutionary paths, but that our very survival as a species depends on it. These beliefs are the cornerstone of Transhumanism. (Amal DT Graffstra).

To clarify, H+ is not the use of science and technology to restore the body’s natural functions or to facilitate healing. That is the role of traditional medical science. Nor is H+ the use of technology to restore disfigurement, or even to enhance one’s physical attractiveness. That is the role plastic/cosmetic surgery. Rather H+ seeks to transcend our natural human limitations and engineer an improved humanity.

The issue here is not science vs anti-science. The issue at hand is around what should be the legitimate role of science and technology.

Transhumanism is already here
My guess is that most people don’t recognize the revolution for what it is because, if we’ve thought about it at all, we think of transhumanism as a futuristic, sci-fi fantasy. And it’s true that we aren’t yet capable of brain-machine interfaces, or mastering the aging process. But there is a sub-category of transhumanism that is not waiting for the future. That sub-category is called postgenderism.

Postgenderism seeks to use science and technology to create a world where human beings are free from the “harmful constraints” of the traditional binary concept of gender:

Postgenderism is an extrapolation of ways that technology is eroding the biological, psychological and social role of gender, and an argument for why the erosion of binary gender will be liberatory. Postgenderists argue that gender is an arbitrary and unnecessary limitation on human potential, and foresee the elimination of involuntary biological and psychological gendering in the human species through the application of neurotechnology, biotechnology and reproductive technologies… Assisted reproduction will make it possible for individuals of any sex to reproduce in any combinations they choose, with or without “mothers” and “fathers,” and artificial wombs will make biological wombs unnecessary for reproduction… Postgenderists do not call for the end of all gender traits, or universal androgyny, but rather that those traits become a matter of choice…
(Beyond the Gender Binary, Dvorsky and Hughes, 2008).

Notice that like H+, and as a sub-category of H+, postgenderism:
1) is a utopian endeavor,
2) seeks to override or transcend natural human limitations.
3) employs science and technology to carry out its aims

To be charitable, H+ and it offshoot, postgenderism, hope to improve the human condition and relieve human suffering, including “psychic suffering”. But the crucial question is, “Does it, can it, and will it deliver?” I think we have reason to be very concerned about the answer.

From the standpoint of a biblical worldview, the fundamental problems with the human condition are beyond that which science and technology can fix. It is indicative of human arrogance to assume we can improve upon our natural humanity through technological means.

Present day examples of H+/postgenderism
If it seems like a stretch to believe that H+/postgenderism is here, think about what is routinely happening today in the field of human sexuality.  I should state that I am not a medical professional of any stripe, but as a layman, three current examples with which we are all now familiar come to mind:

1) Abortion-on-demand – Consider this through the lens of postgenderism. Abortion-on-demand is now non-negotiable for modern feminism because, to the feminist mind, human biology renders men and women “unequal.” The possibility of abortion access erases the inequity that nature imposes upon women, thus making gender at least somewhat less relevant. In the feminist mind, without abortion, natural female biology is seen as a form of slavery; a social injustice; a limit on female autonomy. If planning and/or contraception fail, abortion allows women to overcome their biological limitations – thus abortion qualifies as a crude H+ half measure until the development of the artificial womb.

Note that elective abortion falls outside the parameters of healing medicine: pregnancy is not a disease. A developing embryo is not an invasive parasite. A fetus is not a tumor. Elective abortion exists in America for ideological reasons. For the immediate future, the cutting edge of the abortion industry seeks a “safe” abortive chemical solution, making abortion access less dependent on invasive surgical procedures and more widely available.

2) Hormone therapy and puberty blocking drugs – Researchers have learned some of the mechanics of how hormones work, and why males and females develop the way they do. We can now appropriate technology to artificially delay puberty, and to alter the body’s natural processes to create secondary sexual features like facial hair and breasts. Transgender individuals are appropriating this technology to bring their bodies into alignment with their psychical identity.

Whether or not this is a good idea is another conversation. My point here is that it is undeniable that such chemical therapy is now commonplace, and it falls squarely under the agendas of H+/postgenderism – it is the use of science and technology to transcend one’s natural physiology for conceptual reasons.

3) Sex reassignment surgery – Surgically altering healthy, functioning sex organs is an extreme procedure from which there is no going back, practically speaking. Doing so for ideological reasons is a clear example of H+/postgenderist practice.

In my non-expert opinion, I would concede that there are a number of developmental sexual abnormalities for which such therapy and surgeries would arguably constitute a legit medical fix. But for purposes of this discussion it is the H+/postgender vision of a society where gender is considered to be a fluid, non-binary, matter of choice for everyone, including children, that I’m concerned with.

Why does this matter for you?
Progressive ideologues are  imposing H+/postgenderism onto the culture under the guise of justice and equality. We are told that the changes around gender ideology are simply the next, inevitable stage of the civil rights movement. So compassionate people cannot disagree with what is happening. You want to be a compassionate person, don’t you? This is all about minimizing suffering.

Perhaps this all seems to have come from out of nowhere to you. Like an accidental explosion at the cotton candy factory, sending sticky wisps of rainbow-colored spun sugar down on us all. What I would like the reader to consider is that these societal changes have been inspired by “progressive” political ideology, and they have been in the making for decades. One can map the progress.

I am unequivocally on board with compassion, fairness, equality, and minimizing suffering, but the changes stemming from gender ideology are not some inevitable next stage in social progress based on scientifically informed reason. They are changes stemming from the opinions of ideologically driven activists. No one should feel pressure to get on board.

This is about authority
The point of this article is not so much to convince those with whom I disagree of the rightness of my position. My point is to amplify the logical consequences of two differing worldviews in the interest of enabling people to make informed choices.

This is ultimately about authority. Transhumanism and postgenderism stem from a specific set of beliefs about the universe. If one believes that we exist as a result of purposeless, accidental, evolutionary processes, then natural law and human biology carry little weight. They simply exist, for no authoritative reason. We are free to take control of the reigns and to direct our destiny as we see fit. On paper, at least, there is little to prevent us from creating our own reality.

But a lot of ideas sound good on paper. Car alarms and self-flushing toilets, for example. Nevertheless, whether we like it or not, human brokenness always gets in the way of utopia in this present age.

By contrast, followers of Jesus embrace a different set of beliefs about the universe. We believe that objective, divine authority actually exists; that it always has, and it always will. The gospel of Matthew quotes Jesus’s last statement to His disciples:

“All authority in heaven and earth has been given to me…”

That’s an extravagantly bold statement coming from a figure who is universally regarded as being a good teacher. Followers of Jesus are bound to believe it. Jesus and His disciples also made definitive statements about gender, marriage, family, the innate value of human life, and the unreliability of the human heart. These statements are simply not compatible with H+/postgenderism.

An “upgrade” for humanity is indeed coming, but according to Jesus and His disciples it will come from the Author of Life, not from our own H+ biohacking. In the meantime, in this age, it seems clear to me that we don’t have all the information, and that therefore, apart from revelation, we often don’t know what’s best for ourselves and for each other.

If you’re a liberal, you might object that your beliefs have nothing to do with an H+/postgenderist agenda. You might argue that you believe in an infinite spectrum of genders for reasons of fairness; that  “gender is what’s between your ears” is the more compassionate position; that you believe that “what matters is two loving parents, more so than a biological mom and dad” for reasons of inclusivity; that you support abortion-on-demand in support of “reproductive freedom” for women, and so on.

However, those reasons notwithstanding, one is still embracing T+/postgenderist thinking if one is favorable to the use of technology to transcend our natural human limitations. One is establishing oneself (or humanity) as the ultimate authority in defining and determining enlightenment, morality, and salvation. A line from The Humanist Manifesto ll comes to mind, published in 1973, the year of the Roe v Wade decision:

“No deity will save us; we must save ourselves.”

So how do we live together?
This is a fascinating time to be alive. The choices before us couldn’t be more consequential. The consequences of choosing wrongly couldn’t be more perilous, from the standpoint of both worldviews. And yet, it is essential that we all live together peaceably and respectfully. How can we do this, given this extreme disparity of belief?

I contend that as Americans, we can still unite around the practice of pluralism and freedom for all within the constraints of the US Constitution. That includes free speech, a free press, religious liberty, and respecting parents’ rights to raise their own children as they see fit. All sides must be on guard against totalitarian thinking. All sides must be on guard against magical thinking. Amongst those with whom we agree, it would make the world a better place if we would hold each other to a standard of honesty, compassion, and respect for the individual.

I welcome your thoughts in the comment section.

— Scott Freeman, July 2021